As time moves
forward, things change. It is inevitable. People come and go, in and out of our
lives. Sometimes it’s sudden, sometimes it’s gradual. Sometimes it’s both. But it
is always inevitable. We recognize change by two events – two characteristics –
something ends and something new begins. And those are two attitudes we can
have toward change as well. We can look at as something ending or as something
beginning. An end, or a new beginning.
I think the
attitude of a new beginning is the most helpful, and really, it’s a big part of
the Christian message. A major theme throughout the scriptures is new
beginnings. Especially beginnings from what seems like an ending.
Jesus’ death
on the cross seemed like the end of a movement, but then came resurrection. A
new beginning. Then Jesus left, which was followed by Pentecost. A new
beginning. Saul was struck blind on the road between Jerusalem and Damascus.
Which marked the beginning of Paul’s life as a Christian. It is those new
beginnings that speak of the message of hope that Jesus is for all of us.
Today’s
scripture is also about a new beginning.
46They came to
Jericho. As he and his disciples and a large crowd were leaving Jericho,
Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47When he heard that it was Jesus of Nazareth, he
began to shout out and say, “Jesus, Son of David, have mercy on me!”48Many sternly ordered
him to be quiet, but he cried out even more loudly, “Son of David, have mercy
on me!” 49Jesus stood still
and said, “Call him here.” And they called the blind man, saying to him, “Take
heart; get up, he is calling you.” 50So throwing off his
cloak, he sprang up and came to Jesus. 51Then Jesus said to
him, “What do you want me to do for you?” The blind man said to him, “My
teacher, let me see again.” 52Jesus said to him,
“Go; your faith has made you well.” Immediately he regained his sight and
f
ollowed him on the way.
It’s easy to see this as just another healing
story. Not that restoring someone’s sight is “just another healing,” but when
it comes to Jesus healing the sick, the blind, and the lame, well, we kind of
get the “been there done that” feeling. But there is much more to this story
than a man regaining his sight. This is a story of calling. It is a story of
discipleship. But first it is a story of new beginning.
We can see in
this story all of the steps or all of the landmarks on the journey of
salvation. First let me stress that point. Salvation is a journey. It is a
spiritual pilgrimage. Sometimes we think of salvation as a destination rather
than a journey. Like it’s just something to check off of a to do list. “I got
saved and now I’m OK. That’s done, mark it off of the list.”
The first is
prevenient grace. The grace that goes before. It is God’s prevenient grace that
works in us before we have any conscious impulse toward God. God offers
prevenient grace to everyone, but not all respond. It is prevenient grace that prompts
our first twinge, out first inkling that we have sinned against God. Prevenient
grace awakens our desire to escape the “wages of sin”. Prevenient grace allows
us to realize that we are sinful and we are helpless. Our nature is sinful, and
we are helpless to do anything about it.
In terms of
Bartimaeus’ story we can think of prevenient grace as coming before our story
begins. Which makes sense, right? Prevenient grace is the grace that goes
before. Somehow Bartimaeus knew about Jesus. He heard the crowd and asked
someone what was going on. They told him Jesus of Nazareth was passing through.
And he immediately began to call out to Jesus. He already knew his ailment, he
was blind. And he knew that without Jesus, he would remain blind. Just as
prevenient grace works in us to awaken the knowledge that we are sinful and
helpless. We are dead in our sin. And without Jesus we are going to remain
dead.
Following
prevenient grace awakening our knowledge, comes repentance. We know we are
sinful and we know the wages of sin is death. So we want to turn from sin. We
also know that we cannot do that on our own. Only by God’s grace can we truly
repent. So we call on Jesus. “Jesus, have mercy on me, a sinner.” You remember
that part of the story, right? Bartimaeus calls out to Jesus. “Have mercy on
me!” After Bartimaeus called out to Jesus. Jesus called Bartimaeus. He reached
out to him in grace and love to heal him. Physically in his case. Following our
repentance, when we call out to Jesus, God reaches out to us in justifying
grace with accepting and pardoning love. We are healed. We are forgiven. We are
restored to God’s favor.
After we are
justified, we experience what’s known as the new birth. This is the new birth
Jesus tells Nicodemus about in John chapter 3. As Paul writes, we die to our
old self and are a new creation in Christ. Bartemaeus experienced that new
birth. He became a new person, a seeing person.
This is the
point where many would say, “Well, here we are. Salvation. I believe in Jesus,
my sins are forgiven, I’m saved! Mark it off the list. I’m done. Now back to
life.” But salvation is more than justification, salvation is more than new
birth. The point of justification, when our sins are forgiven is not the destination,
it’s just a waypoint on the journey. The new birth, becoming a new creation in
Christ is not the destination. This moment of new birth is really just the
beginning of the journey.
Look at Bartimaeus’ response to this healing. His
story is not over. After his sight is restored, Jesus tells him “Go, your faith
has made you well.” But what does Bartimaeus do? “He followed him on the way.” And
that is the difference in this story and every other story of healing that I
can think of in the Gospels. Think of the other healing stories. Jesus heals
someone and typically they do what? They go. “Go, your faith has made you
well.” And there they go. In most cases, we read that they go and they begin to
tell others about Jesus. Bartimaeus is different. He follows.
And this is
where our story of salvation continues. This is where the journey takes us
next. We follow Jesus, just as Bartimaeus did. And as we follow Jesus, God’s
sanctifying grace works in us. Moving us toward holiness. Through the power of
the Holy Spirit, we grow in knowledge and in love of God and neighbor. Through
the power of the Holy Spirit working in and through us, we continue on the
journey of salvation. We are disciples. Continuing to grow, continuing to
respond to God’s grace. Continuing to experience the power of the Holy Spirit.
Until we reach what John Wesley calls Christian perfection. The perfect love of
God and neighbor. When every thought and action is motivated only by love of
God.
That’s why we
follow Jesus. That is salvation. A restoration from the distorted image we are
to the perfect image of Christ we are created to be. And that requires
discipleship. It requires following. Not that acts of discipleship can earn our
salvation. Those things are only evidence of our salvation. It’s only by God’s
grace that we are saved. Only by our faith in Jesus Christ. But as we continue
on the journey of salvation, God’s grace continues to work in us. And our
discipleship becomes evidence of the Holy Spirit working in and through us.
There are some
other points along the way of salvation. Assurance, regeneration, but we’re
going to skip those for now. I want to talk for a few minutes about following
and actually, we’re going to talk about it for the next couple of weeks. We’re
going to talk about what it means to follow Jesus. What it means to be a
disciple. Because not only do we see a story of salvation in the healing of Bartimaeus,
we have a story of discipleship. There are four characteristics of a disciple
that Bartimaeus demonstrates.
First, Jesus
calls and Bartimaeus comes. As simple as that. We are all called by Jesus. God
pursues each of us. We are called to faith in Jesus. We are called to
discipleship. Bartimaeus answered that call. All are called, not all will
answer. It’s easy to call yourself a Christian. It’s easy to say you believe in
Jesus. You might even say it’s easy to believe in Jesus. But to answer, when
Jesus calls is not easy. Look at some other call stories in the gospels. The
apostles all heard and answered. They left families, jobs, everything to follow
Jesus. The young man who came to Jesus and asked what he could do to obtain
eternal life. Jesus called him to discipleship. He called him to follow. “Sell
all you have, give it to the poor and follow me.” But the man went away sad.
Not Bartimaeus.
Which brings
us to the second characteristic of discipleship he shows. When Jesus calls,
Bartimaeus casts off his cloak and comes. He leaves his coat behind to follow
Jesus. Bartimaeus was a blind beggar. His cloak is likely his only worldly
possession, but he leaves it behind to answer this call. It makes me think again
about the idea of the new birth. When we follow Christ, we are a new creation.
In Romans 13, Paul says we should cast off our evil past and clothe ourselves
with Christ. It sounds like Bartimaeus is ready to clothe himself with Christ.
He is casting off the old in preparation for the new. He is ready to be remade.
To be transformed. To be renewed by Jesus Christ.
The third
characteristic is his faith. Bartimaeus is a man of faith. Jesus tells him
“Your faith has made you well.” Bartimaeus called out to Jesus because he knew
Jesus could make him well.
The fourth characteristic is the last thing that Mark tells us about Bartimaeus. He followed Jesus on the way. On his way to where? On his way to the cross. A disciple is willing to follow Jesus to the cross.
The fourth characteristic is the last thing that Mark tells us about Bartimaeus. He followed Jesus on the way. On his way to where? On his way to the cross. A disciple is willing to follow Jesus to the cross.
To be a
disciple, to go from simply calling yourself a Christian to full discipleship
looks like this: When Jesus calls, you answer. You answer without limitations,
without condition – leaving everything else behind to follow Jesus. You answer
in faith. Trusting that Jesus can make you well – can make you whole. And
following.
Those are
some characteristics of becoming a disciple. For the next couple of weeks we’re
going to talk about what it means to be a disciple. What it means to follow
Jesus.
Bartimaeus
experienced a new beginning. He left his old blindness and entered a life of
seeing and hearing. A life of wholeness. That is a new beginning. That is what
God wants for all of us. God’s grace is available to us all; all we have to do
is accept it. To respond in faith. Jesus is calling all of us. Will you answer?
O God
of grace, we hear you calling! Calling us to Jesus to be made whole. Calling us
to follow. Continue to work in us, Holy Spirit, that we may respond in faith
and follow.
Amen©2012 - Scott Coats
No comments:
Post a Comment